It Was Like a Fever
It Was Like a Fever Storytelling in Protest and Politicsand get full full
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But, as Francesca Polletta skillfully demonstrates, this ubiquity is both strength and liability. Because anyone can tell a story, everyone does. Telling a story can either express unacknowledged truths or spread falsehoods. Because of this ambivalence, people often don't take stories seriously. Unfortunately, neither do social researchers. And that, according to Polletta, is a mistake. Storytelling makes sense of situations and issues, providing a significant means for transforming settled issues into points of contention.
It Was Like a Fever: Storytelling in Protest and Politics
Political Chants Compilation 2018 part 1
Francesca Polletta. Activists and politicians have long recognized the power of a good story to move people to action. In early four black college students sat down at a whites-only lunch counter in Greensboro, North Carolina, and refused to leave. Within a month sit-ins spread to thirty cities in seven states. Student participants told stories of impulsive, spontaneous action—this despite all the planning that had gone into the sit-ins. Drawing on cases ranging from sixteenth-century tax revolts to contemporary debates about the future of the World Trade Center site, Polletta argues that stories are politically effective not when they have clear moral messages, but when they have complex, often ambiguous ones.
Anthropology: Cultural and Social Anthropology. History: American History. You may purchase this title at these fine bookstores. Outside the USA, see our international sales information. University of Chicago Press: E. About Contact News Giving to the Press. Dance of the Dolphin Candace Slater.
Activists and politicians have long recognized the power of a good story to move people to action. In early four black college students sat down at a.
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