China and islam the prophet the party and law

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Islam in China

china and islam the prophet the party and law

"China, Islam, law: three major forces shaping our world encounter each other in the offices, mosques, and courtrooms of Linxia. We are fortunate to have.

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Matthew S. Erie, an anthropologist and a lawyer, is an associate professor of Modern Chinese Studies at the University of Oxford. China and Islam examines the intersection of two critical issues of the contemporary world: Islamic revival and an assertive China, questioning the assumption that Islamic law is incompatible with state law. It finds that both Hui and the Party-State invoke, interpret, and make arguments based on Islamic law, a minjian unofficial law in China, to pursue their respective visions of 'the good'. Based on fieldwork in Linxia, 'China's Little Mecca', this study follows Hui clerics, youthful translators on the 'New Silk Road', female educators who reform traditional madrasas, and Party cadres as they reconcile Islamic and socialist laws in the course of the everyday.

PDF | On Sep 1, , Yu Tao and others published CHINA AND ISLAM: THE PROPHET, THE PARTY, AND LAW. By Matthew S. Erie.
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Home Book Publications CV. China and Islam examines the intersection of two critical issues of the contemporary world: Islamic revival and an assertive China, questioning the assumption that Islamic law is incompatible with state law. It finds that both Hui and the Party-State invoke, interpret, and make arguments based on Islamic law, a minjian unofficial law in China, to pursue their respective visions of 'the good,' in processes that are fraught with tension. Based on fieldwork in Linxia, 'China's Little Mecca', this study follows Hui clerics, youthful translators on the 'New Silk Road', female educators who reform traditional madrasas, and Party cadres as they reconcile Islamic and socialist laws in the course of the everyday. The first study of Islamic law in China and one of the first ethnographic accounts of law in postsocialist China, China and Islam unsettles unidimensional perceptions of extremist Islam and authoritarian China through Hui minjian practices of law. Books of the Year Times Higher Education.



Cambridge Studies in Law and Society: China and Islam: The Prophet, the Party, and Law

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China and Islam: The Prophet, the Party, and Law

Erie Jonathan N. Lipman M atthew S. E rie. New York: Cambridge University Press, Islamic law, sharia, has not been central to studies of Islam in China—indeed, it often receives no mention at all, despite its import for scholars of other parts of the Muslim world and its undoubted importance to Muslims everywhere. Matthew S. Beyond the already impressive task of doing this investigation, he has produced a volume of considerable subtlety and breadth, contributing both general claims and detailed ethnography, answering many questions, and successfully setting a baseline for further research.

Islam has been practiced in Chinese society for 1, years. Lesser but significant populations reside in the regions of Ningxia , Gansu and Qinghai. Chinese Muslims have been in China for the last 1, years of continuous interaction with Chinese society. Earlier visits of Sa'd ibn Abi Waqqas were noted in Arab accounts since it was a period of nascent Islam mixed with events of much hectic preaching and warfare. They Sahabas were more concerned with writings of verses of the Koran as revealed to Muhammad, and his sayings and ways of life. Emperor Gaozong , the Tang emperor who received the envoy then ordered the construction of the Memorial mosque in Canton , the first mosque in the country, in memory of Muhammad. The same year, Arab and Persian pirates who probably had their base in a port on the island of Hainan.

Cambridge Core - Socio-Legal Studies - China and Islam - by Matthew S. Erie. China and Islam. The Prophet, the Party, and Law. China and Islam. Access.
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