Who is the little horn in daniel chapter 8

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The Little Horn of Danielís Sea-beast

who is the little horn in daniel chapter 8

Daniel 8 tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat (an . The "little horn" which casts some of the stars to the ground recalls Isaiah Chapter 8 is about the actions of the world-powers at the "end- time".

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Crucial to the interpretation of Daniel is the identification of the little horn power, which dominates these verses. Historicists declare that the prophecies in Daniel portray an outline of human and ecclesiastical history from ancient Babylon down to the end of time, with the little horn power being identified as the Roman Empire, in both its pagan and papal stages. Utilizing the day-for-a-year principle, historicists have held that this time prophecy refers to a period of years, which began sometime in the fifth century B. Preterists claim it refers to the purification of the temple in Jerusalem after Antiochus polluted it. In contrast, because the earthly temple was destroyed in AD. The best way to understand the prophecy is to study it in context of other chapters in Daniel that parallel it, particularly Daniel 7.

Daniel 8 the eighth chapter of the Book of Daniel tells of Daniel 's vision of a two-horned ram destroyed by a one-horned goat an allegory for the transition from the Persian to the Greek eras in the Near East , followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus Epiphanes. In the third year of Belshazzar , king of Babylon, Daniel in a vision sees himself in Susa , which is in Elam. In his vision he sees a ram with two horns, one greater than the other; the ram charges to the west, north and south, and no other beast can stand against it. Daniel sees a male goat with a single horn come from the west without touching the ground and strike the ram and destroys it. At the height of his power the goat's horn is broken and in its place four horns grow. The Book of Daniel originated as a collection of folktales among the Jewish community in Babylon and Mesopotamia in the Persian and early Hellenistic periods 5th to 3rd centuries BCE , and was later expanded by the visions of chapters in the Maccabean era mid-2nd century. Introduction: date and place verses ; II.

Antiochus Epiphanes, the little horn of Daniel 8? The link between these three chapters, and this principle of amplification between them.
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He told of a great image in the form of a man consisting of four sections. The head was of gold, its breast and arms were silver, the belly and thighs were fashioned of brass, and the legs were iron, the feet being iron mingled with clay. The image was struck on its feet by a stone that had been cut without human hands from a mountain. The metallic image was destroyed and the stone itself became a mountain filling the entire earth Daniel That government would be followed by the kingdom of the Medes and Persians B. During the era of the Roman Empire, God himself would set up his kingdom, which would be a universal, spiritual monarchy The divinely initiated dream occurred almost seventy years before the Babylonian Empire fell and is a remarkable example of prophecy.

This argument makes me think of someone today, decades after the collapse of Soviet Communism, arguing in favor of the economic and social benefits of Stalinism. Daniel 8 does not appear in a vacuum. It comes after two parallel chapters, Daniel 2 and 7, which both help set the background for interpreting Daniel 8. The link between these three chapters, and this principle of amplification between them, is not an Adventist concoction; other scholars have seen it. Click here to receive our Adventist Today newsletter! Though more details are given, Daniel 7 covers the same ground as Daniel 2: four great world empires Babylon, Media-Persia, Greece, and Rome.

Even noted scholars hesitate to be dogmatic in their interpretation of this chapter. He had already demonstrated his God-given skill in interpreting the two visions of Nebuchadnezzar. Yet, the vision he receives in chapter 8 leaves him exhausted and physically ill. He simply cannot grasp its meaning:. Then I, Daniel, was exhausted and sick for days. When a divinely gifted interpreter of dreams and visions cannot understand it, even with Gabriel the angel explaining this prophecy to him, what am I as a preacher to do with this text? How can I write, or stand before a congregation, and say I simply do not understand the text on which I am speaking?


009 God Identifies the Little Horn of Daniel 7

9. The Ram, the Goat, and the Horn (Daniel 8:1-27)

Key Notes: Misinterpreting prophecy. The Host. Good uses of bad news. History of the Antiochus Epiphanes in Maccabees. As Daniel becomes deeper and more difficult, the reader is tempted to turn away in frustration or confusion.


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